Blog 2019

There are hundreds of good luck rituals woven among New Year celebrations, also practiced in the name of exercising a little control over fate.

The Dutch, for whom the circle is a symbol of success, eat donuts.

Greeks bake special Vassilopitta cake with a coin inside, bestowing good luck in the coming year on whoever finds it in his or her slice.

Fireworks on New Year's Eve started in China millennia ago as a way to chase off evil spirits.

The Japanese hold New Year’s Bonenkai, or "forget-the-year parties," to bid farewell to the problems and concerns of the past year and prepare for a better new one

. Disagreements and misunderstandings between people are supposed to be resolved, and grudges set aside. In a New Year’s ritual for many cultures, houses are scrubbed to sweep out the bad vibes and make room for better ones.

Resolutions to give us the pretense of control over the future.

Everywhere, New Year's is a moment to consider our weaknesses and how we might reduce the vulnerabilities they pose—and to do something about the scary powerlessness that comes from thinking about the unsettling unknown of what lies ahead.

As common as these shared behaviors are across both history and culture, it’s fascinating to realize that the special ways that people note this unique passage of one day into the next are probably all manifestations of the human animal’s fundamental imperative for survival.

So, how do you reassure yourself against the scariest thing the future holds, the only sure thing that lies ahead, the inescapable reality that you will someday die? Pass the donuts, the Vassilopitta and the grapes, light the fireworks, and raise a glass to toast: "To survival!"

It’s the day after Christmas.

Generally, this day is a flood of emotions that can vary from one person to the next, however, I think there is one word that most likely describes all of us: exhausted!

Maybe your home is like mine – with all the extra food, all the packaging from the gifts, the used wrapping paper, and more.

And then heavens hope there may even be a pile of returns.

But, the day after Christmas doesn’t have to bring you stress – it actually can be a peaceful day if you allow it.

Take a deep breath

If there is one thing I know as an exhausted, sleep deprived, overloaded, overfull, and stressed out post holiday parent it is the need to start with a deep breath.

Most likely, you probably have not had a deep breath since last week sometime.

Look past the things you can’t get to right now. Look past the box of stuff waiting for your attention.

RELAX

'Twas the Night Before Christmas
(or A Visit from St. Nicholas)
by Clement Clarke Moore

'Twas the night before Christmas, when all through the house
not a creature was stirring, not even a mouse.
The stockings were hung by the chimney with care,
in hopes that St. Nicholas soon would be there.

The children were nestled all snug in their beds,
while visions of sugar plums danced in their heads.
And Mama in her 'kerchief, and I in my cap,
had just settled our brains for a long winter's nap.

When out on the roof there arose such a clatter,
I sprang from my bed to see what was the matter.
Away to the window I flew like a flash,
tore open the shutter, and threw up the sash.

The moon on the breast of the new-fallen snow
gave the lustre of midday to objects below,
when, what to my wondering eyes should appear,
but a miniature sleigh and eight tiny reindeer.

With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles, his coursers they came,
and he whistled and shouted and called them by name:

"Now Dasher! Now Dancer!
Now, Prancer and Vixen!
On, Comet! On, Cupid!
On, Donner and Blitzen!
To the top of the porch!
To the top of the wall!
Now dash away! Dash away!
Dash away all!"

As dry leaves that before the wild hurricane fly,
when they meet with an obstacle, mount to the sky
so up to the house-top the coursers they flew,
with the sleigh full of toys, and St. Nicholas too.

And then, in a twinkling, I heard on the roof
the prancing and pawing of each little hoof.
As I drew in my head and was turning around,
down the chimney St. Nicholas came with a bound.

He was dressed all in fur, from his head to his foot,
and his clothes were all tarnished with ashes and soot.
A bundle of toys he had flung on his back,
and he looked like a peddler just opening his pack.

His eyes--how they twinkled! His dimples, how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
and the beard on his chin was as white as the snow.
The stump of a pipe he held tight in his teeth,
and the smoke it encircled his head like a wreath.
He had a broad face and a little round belly,
that shook when he laughed, like a bowl full of jelly.

He was chubby and plump, a right jolly old elf,
and I laughed when I saw him, in spite of myself.
A wink of his eye and a twist of his head
soon gave me to know I had nothing to dread.

He spoke not a word, but went straight to his work,
and filled all the stockings, then turned with a jerk.
And laying his finger aside of his nose,
and giving a nod, up the chimney he rose.

He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, 'ere he drove out of sight,

"Happy Christmas to all, and to all a good night!"

The tradition seems to have spread far and wide, but did you ever ask yourself where it actually started and what the reason for it was?

We searched around and found some interesting explanations.   Based from an article in Chocolate Girl

Cookies have been part of festive holiday rituals long before Christmas to mark significant occasions. The history of Christmas cookies can be traced back to recipes from Medieval Europe. During that time many new ingredients were introduced to the west such as cinnamon, nutmeg, ginger, black pepper, almonds and dried fruits. These ingredients were highly prized and families could only afford to incorporate them into baked goods during the most important holidays and that led to extensive baking during Christmas. By the 16th century Christmas cookies had become popular across Europe and families baked up cookies in various sizes and shapes related to Christmas. They were then shared with friends, family and neighbors. Gingerbread is the most famous Christmas cookie in Germany and it has evolved over the years into a cake like pastry. Its origin dates back to the crusades when soldiers brought spices back to Europe. Eventually it became associated with Christmas when Queen Victoria and Prince Albert included it with a variety of other German Christmas traditions.

In the 17th century German and Dutch settlers introduced cookie cutters and decorative molds to the USA. The availability of these utensils facilitated the increase in recipes in popular cookbooks. The cookie baking tradition has come a long way, but certain things never change. Our modern Christmas cookies still contain the traditional spices. It is the most wonderful time of the year and we are ready to bake the next batch.

There's no definitive history behind Christmas caroling. Where they originated, who wrote them and how they evolved is unclear. Caroling is an oral tradition, passed down from generation to generation.

Carols commemorating the nativity, or birth of Jesus Christ, were purportedly first written in Latin in the 4th and 5th centuries, but they didn't become associated with Christmas until the 13th century. Saint Francis of Assisi, the Roman Catholic saint of animals and the environment, is often credited with incorporating upbeat Latin hymns into Christmas services. The energetic, joyful carols were sung in sharp contrast to the somber Christmas music of the day. The concept of Christmas carols, and spreading them to the community to celebrate Christ's birth, is thought to have spread across Europe.

Carols were first sung in Europe thousands of years ago, but these were not Christmas Carols. They were pagan songs, sung at the Winter Solstice celebrations as people danced round stone circles. The Winter Solstice is the shortest day of the year, usually taking place around 22nd December. The word Carol actually means dance or a song of praise and joy! Carols used to be written and sung during all four seasons, but only the tradition of singing them at Christmas has really survived.

Early Christians took over the pagan solstice celebrations for Christmas and gave people Christian songs to sing instead of pagan ones. In 129, a Roman Bishop said that a song called "Angel's Hymn" should be sung at a Christmas service in Rome. Another famous early Christmas Hymn was written in 760, by Comas of Jerusalem, for the Greek Orthodox Church. Soon after this many composers all over Europe started to write 'Christmas carols'. However, not many people liked them as they were all written and sung in Latin, a language that the normal people couldn't understand. By the time of the Middles Ages (the 1200s), most people had lost interest in celebrating Christmas altogether.

This was changed by St. Francis of Assisi when, in 1223, he started his Nativity Plays in Italy. The people in the plays sang songs or 'canticles' that told the story during the plays. Sometimes, the choruses of these new carols were in Latin; but normally they were all in a language that the people watching the play could understand and join in! The new carols spread to France, Spain, Germany and other European countries.

The earliest carol, like this, was written in 1410. Sadly only a very small fragment of it still exists. The carol was about Mary and Jesus meeting different people in Bethlehem. Most Carols from this time and the Elizabethan period are untrue stories, very loosely based on the Christmas story, about the holy family and were seen as entertaining rather than religious songs. They were usually sung in homes rather than in churches! Traveling singers or Minstrels started singing these carols and the words were changed for the local people wherever they were traveling.

The first recorded 'candy stick' comes from 1837 at an exhibition in Massachusetts in the USA. They started as straight white sugar sticks and a few years later the red stripes were added. The first time they are documented as being called 'candy canes' comes in 1866; and their first connection to Christmas comes from 1874. Early recipes had them as simply 'sugar' flavored. But we're now used to them being flavored with peppermint or wintergreen.

Around 1920, Bob McCormack, from Georgia, USA, started making canes for his friends and family. They became more and more popular and he started his own business called Bob's Candies. Bob McCormack's brother-in-law, Gregory Harding Keller, who was a Catholic priest, invented the 'Keller Machine' that made turning straight candy sticks into curved candy canes automatically! In 2005, Bob's Candies was bought by Farley and Sathers but they still make candy canes!

A story, that's rather nice but probably isn't true, says that German a choirmaster, in 1670, was worried about the children sitting quietly all through the long Christmas nativity service. So he gave them something to eat to keep them quiet! As he wanted to remind them of Christmas, he made them into a 'J' shape like a shepherds crook, to remind them of the shepards that visited the baby Jesus at the first Christmas.

Sometimes other Christian meanings are giving to the parts of the canes. The 'J' can also mean Jesus. The white of the cane can represent the purity of Jesus Christ and the red stripes are for the blood he shed when he died on the cross. The peppermint flavor can represent the hyssop plant that was used for purifying in the Bible. However, all of these meanings were added to Candy Canes after they had become popular.

Poinsettias at Christmas

Poinsettia plants are native to Central America, especially an area of southern Mexico known as 'Taxco del Alarcon' where they flower during the winter. The ancient Aztecs called them 'cuetlaxochitl'. The Aztecs had many uses for them including using the flowers (actually special types of leaves known as bracts rather than being flowers) to make a purple dye for clothes and cosmetics and the milky white sap was made into a medicine to treat fevers. (Today we call the sap latex!)

The poinsettia was made widely known because of a man called Joel Roberts Poinsett (that's why we call them Poinsettia!). He was the first Ambassador from the USA to Mexico in 1825. Poinsett had some greenhouses on his plantations in South Carolina, and while visiting the Taco area in 1828, he became very interested in the plants. He immediately sent some of the plants back to South Carolina, where he began growing the plants and sending them to friends and botanical gardens.

One of the friends he sent plants to was John Barroom of Philadelphia, who gave the plant to his friend, Robert Buist, a plants-man from Pennsylvania. Robert Buist was probably the first person to have sold the poinsettias under their botanical, or latin name, name 'Euphorbia pulcherrima' (it means, 'the most beautiful Euphorbia'). It is thought that they became known as Poinsettia in the mid 1830's when people found out who had first brought them to America from Mexico.

There is an old Mexican legend about how Poinsettias and Christmas come together, it goes like this:

There was once a poor Mexican girl called Pepita who had no present to give the the baby Jesus at the Christmas Eve Services. As Pepita walked to the chapel, sadly, her cousin Pedro tried to cheer her up.
'Pepita', he said "I'm sure that even the smallest gift, given by someone who loves him will make Jesus Happy."

Pepita didn't know what she could give, so she picked a small handful of weeds from the roadside and made them into a a small bouquet. She felt embarrassed because she could only give this small present to Jesus. As she walked through the chapel to the altar, she remembered what Pedro had said. She began to feel better, knelt down and put the bouquet at the bottom of the nativity scene. Suddenly, the bouquet of weeds burst into bright red flowers, and everyone who saw them were sure they had seen a miracle. From that day on, the bright red flowers were known as the 'Flores de Noche Buena', or 'Flowers of the Holy Night'.

The shape of the poinsettia flower and leaves are sometimes thought as a symbol of the Star of Bethlehem which led the Wise Men to Jesus. The red colored leaves symbolize the blood of Christ. The white leaves represent his purity.